Analysis of the Name "燃华"
The name "燃华" combines "燃" (rán), which means to burn, and "华" (huá), which can refer to brilliance, splendor, or flower. Based on these meanings, here are some relevant historical allusions:
1. 薪火相传 (xīn huǒ xiāng chuán)
- Meaning: This idiom literally means that the fire is passed on from one bundle of firewood to another, symbolizing the continuous inheritance and development of knowledge, skills, or traditions. Although it doesn't directly contain "燃华," the concept of burning (燃) and the idea of brilliance or the continuation of something precious (related to 华) are implied.
- Source: It is a well - known Chinese idiom with a long - standing cultural connotation.
2. 火树银花 (huǒ shù yín huā)
- Meaning: It describes the magnificent and colorful scene of fireworks and lanterns, where the "fire" (燃) creates a brilliant and splendid (华) spectacle.
- Source: The idiom comes from the poem "正月十五夜" (On the Night of the 15th Day of the First Lunar Month) by Su Weidao in the Tang Dynasty: "火树银花合,星桥铁锁开" (The fire - trees and silver flowers blend; The star - bridge's iron chains are drawn aside).
3. 烛照数计 (zhú zhào shǔ jì)
- Meaning: It means to illuminate clearly like a candle and calculate accurately like counting numbers. The act of illumination can be related to "燃" (burning, like a candle burning), and the idea of clear and accurate calculation can be associated with a kind of "brilliance" (华) in thinking or action.
- Source: It is from the work "封建论" (On the Feudal System) by Liu Zongyuan of the Tang Dynasty: "今夫封建者,继世而理;继世而理者,上果贤乎,下果不肖乎?则生人之理乱未可知也。将欲利其社稷以一其人之视听,则又有世大夫世食禄邑,以尽其封略,圣贤生于其时,亦无以立于天下,封建者为之也。岂圣人之制使至于是乎?吾固曰:‘非圣人之意也,势也。’夫殷、周之不革者,是不得已也。盖以诸侯归殷者三千焉,资以黜夏,汤不得而废;归周者八百焉,资以胜殷,武王不得而易。徇之以为安,仍之以为俗,汤、武之所不得已也。夫不得已,非公之大者也,私其力于己也,私其卫于子孙也。秦之所以革之者,其为制,公之大者也;其情,私也,私其一己之威也,私其尽臣畜于我也。然而公天下之端自秦始。夫天下之道,理安,斯得人者也。使贤者居上,不肖者居下,而后可以理安。今夫封建者,继世而理;继世而理者,上果贤乎,下果不肖乎?则生人之理乱未可知也。将欲利其社稷以一其人之视听,则又有世大夫世食禄邑,以尽其封略,圣贤生于其时,亦无以立于天下,封建者为之也。岂圣人之制使至于是乎?吾固曰:‘非圣人之意也,势也。’夫殷、周之不革者,是不得已也。盖以诸侯归殷者三千焉,资以黜夏,汤不得而废;归周者八百焉,资以胜殷,武王不得而易。徇之以为安,仍之以为俗,汤、武之所不得已也。夫不得已,非公之大者也,私其力于己也,私其卫于子孙也。秦之所以革之者,其为制,公之大者也;其情,私也,私其一己之威也,私其尽臣畜于我也。然而公天下之端自秦始。夫天下之道,理安,斯得人者也。使贤者居上,不肖者居下,而后可以理安。今夫封建者,继世而理;继世而理者,上果贤乎,下果不肖乎?则生人之理乱未可知也。将欲利其社稷以一其人之视听,则又有世大夫世食禄邑,以尽其封略,圣贤生于其时,亦无以立于天下,封建者为之也。岂圣人之制使至于是乎?吾固曰:‘非圣人之意也,势也。’ 烛照数计,龟卜蓍筮,不能知也。"
4. 爝火不息,燎原之火 (jué huǒ bù xī, liáo yuán zhī huǒ)
- Meaning: A small, burning flame (爝火, related to 燃) if not extinguished can develop into a large - scale, powerful and brilliant (related to 华 in the sense of grandeur) fire that can spread across the prairie.
- Source: It is a concept derived from the idea that small things can grow into large and significant ones, and there are similar expressions in various historical texts emphasizing the power of the initial small forces.
5. 华星秋月 (huá xīng qiū yuè)
- Meaning: It describes the bright stars and the clear moon in autumn, representing a kind of pure and brilliant beauty. Although it doesn't directly have "燃," the "华" here represents brilliance, which is in line with the connotation of "华" in "燃华."
- Source: It is a common Chinese idiom used to depict beautiful natural scenery and a high - quality state.